The Boys of Praha
By James Moore
(It is Veterans Day Weekend [here in the USA], and as is my personal tradition, I am sharing again my story on “The Boys of Praha.” I wrote this original narrative about twenty years ago for the “American Legion Magazine,” when I came across the history of this little Texas parish. I don’t think I’d ever been as stunned by any war story, and felt it needed to be more widely known.
A few years after publication, the state of Texas picked up on the story and decided to erect a monument to these young men in the state cemetery in Austin. The dedication ceremony included a speech by a Texas U.S. Senator and was attended by the relatives of the young men who had lost their lives in World War II. I think everyone ought to know of their sacrifice.
I have also included an audio version of the story I recorded, and a video rendering of Johnny Cash’s poignant song, “Veterans Day.” – JM)
“It gave you a part in something that you could believe in wholly and completely and in which you felt an absolute brotherhood with the others who were engaged in it. It was something that you had never known before but that you had experienced now and you gave such importance to it and the reasons for it that your own death seemed of complete unimportance; only a thing to be avoided because it would interfere with the performance of your duty.” – Ernest Hemingway – For Whom the Bell Tolls
They no longer exist. And even in the Texas farm country where they were boys, their names are slipping from memory. People who live among the green hills here are hardly more likely to know about Praha’s loss than the strangers who travel the dark farm-to-market roads in their pickups and minivans, taking scenic detours on their way to Houston or San Antonio. This is understandable. Being told the factual history does not make the truth about Praha more believable. A trip, however, to the church and cemetery at Praha will leave the visitor carrying away a distinctly American heartache.
The few thousand visitors traveling to Praha for Veterans Day ceremonies approach from the north, noticing first the stark, white steeple of the parish church, which hovers brightly over the landscape. The blacktop of FM 1295 runs south off of U.S. Highway 90, directly at the Church of St. Mary’s Assumption. Close to the cemetery, the pavement curls back deferentially to the west and infrequent traffic passes quietly, the distant hiss of wheels on asphalt insufficient to disturb the serenity of a spot many U.S. military veterans have come to view as almost holy.
Praha provides old soldiers a measurement of sorts for concepts like the price of freedom. There is, though, something incalculable, impossible to assess or even understand, about the sad history of Praha. Today, it is little more than a ghost of a town with only about two dozen residents. The New Handbook of Texas claims the population never surpassed 100 people during the 20th century. Those numbers are where the anguish begins in Praha’s tearful truth.
After Veterans Day ceremonies conclude, the curious and the proud stand in front of the nine graves. There, they try to comprehend how war’s bloody arm could reach this far, gather up this much life and destroy it. By the dates on their tombstones and the locales of the deaths, the Allied offensive against the Nazis, Mussolini and the Japanese is recorded in the destinies of these nine fallen farm boys. Little Praha was not protected from World War II by statistical improbabilities.
Pfc. Robert Bohuslav died Feb. 3, 1944, after Patton’s and Rommel’s tanks had already driven deep into North Africa, and the worst of the combat had passed. Three more sons of Praha went down in France, beginning the week after D-Day. The War Department sent notices of death to the families of Pfc. Rudolph L. Barta, June 16; 1944; Pfc. George D. Pavlicek, July 7, 1944; and Pfc. Jerry B. Vaculik, July 23, 1944. In Italy, Pfc. Adolph E. Rab became a casualty of war two days after Christmas 1944. Pvt. Joseph Lev, shot in the stomach during the attack of Luzon Island, died July 24, 1944. Pfc. Anton Kresta Jr.’s life ended in that same tropical theater on Feb. 12, 1945. On Sept. 7, 1944, Pvt. Eddie Sbrusch was lost at sea in the Pacific. Nineteen days later, Pfc. Edward J. Marek died in battle at Pelelieu Island. All their lives were lost, ironically, as an Allied victory appeared inevitable.
In the space of 12 months and nine days, Praha gave up most of its youth – and nearly all of its future – to confront unimaginable forms of evil on faraway continents.
The soldiers are buried in the Praha cemetery in two rows of four and three; Eddie Sbrusch’s empty grave lies just to the northeast; George Pavlicek’s remains rest in a family plot across the walk. Veterans Day 2002 finds the tombstones marked with small fluttering flags, toppled vases of plastic flowers, and wooden posts mounted with military service shields and American Legion emblems. The graveyard is unprotected from the pressing Texas sun, but nearby a centuries-old post oak tree reaches out with a promise of eventual shade.
These men are remembered, but not widely, and they are honored by name each Veterans Day. The loss to their families, however, and to the parish of Praha, is barely acknowledged by history. The commonality of their sacrifice, it has been argued, is what made it so powerful and gave America a source of righteousness. Veterans who gather, on the Praha church grounds each Nov. 11 tell bystanders, “Without places like Praha, there would be no place like the United States.” But what war did to Praha still hurts. And it always will. Finally, the town itself – mortally wounded by circumstance – became a casualty.
When the route alignment of the Southern Pacific Railroad situated the tracks about a mile north, Praha’s population and economy were drawn away to the prospects of a rail line. A town named Flatonia, just over the rise from the Praha Catholic Church, became an agricultural crossroads and a stop on the Southern Pacific route. Money and business left Praha to grow with Flatonia. Praha was never to become much grander than a small country parish with farm and ranch families settled on acreages around the gothic church structure.
At the outset of World War II, Flatonia and Praha were no different than many other rural communities across the American landscape. Patriotic fervor led people to gather scrap metal and rubber, delivering the materials further east on the rail line to the larger town of Schulenberg. Young men were coming in from the countryside to enlist and say their goodbyes before leaving for boot camp and deployment overseas. To call it a simpler time, though, is to belittle the emotional and intellectual complexity involved in the decision to serve. Even along the dirt roads of Fayette County, Texas, families understood that Hitler and Japan represented more than just a threat to Europe and the Pacific.
Nonetheless, no one was able to ignore the patriotic enthusiasm that followed the boys through their military careers. As they went away for training and duty, stories about them began to appear on the front pages of the local newspapers. The Flatonia Argus ran photos and headlines of hometown soldiers whenever they were promoted in rank or had been dispatched to an important battle. Letters written home from the front or from basic training were often printed on the front page of The Schulenberg Sticker. Caught up in the national compulsion to sacrifice and serve, no headline was too bold nor any copy too extreme.
A 1943 edition of the weekly Flatonia paper included a full-page ad urging residents to buy more war bonds. The message, with its stirring illustration, must have undone every conscience in a five-county region. The drawing in the ad shows a soldier with his mouth open and eyes bulging in shock. Beneath his stricken countenance, the bold typeface asks, “I died today. What did you do?”
In Praha, they began to suffer. A notice of the community’s first casualty was delivered in March 1944. Instead of a bold headline and a photo, The Flatonia Argus reported the death with a few matter-of-fact lines of copy in its March 16, 1944, edition.
“The War Department has notified Mr. and Mrs. Thomas Bohuslav that their son, Pfc. Robert Bohuslav, was killed in action in Northern Africa. Services were held in St. Mary’s church in Praha this past Sunday. Bohuslav died in Africa on Feb. 3, 1944. In addition to his parents, he is survived by two brothers, Ernest Bohuslav of Halletsville and Herman Bohuslav of Praha.” The reporter did not mention the names of Bohuslav’s sisters.
“There is not a Sunday in church when I don’t think about him and pray for him,” said Herman Bohuslav of Corpus Christi. “He was my big brother and he was everything to me. I can still see the two men from the Army coming up our farmyard to give the message to Momma and Daddy. It took me several years before I was even able to believe it had happened. I just kept believing my brother would come home.”
At age 74, Herman Bohuslav has enjoyed the full life that war robbed from his brother. He settled on the Texas coast with his wife, opened a grocery store and gas station, and raised five children who have provided him with 16 grandchildren. Bohuslav, however, has neither bitterness nor anger over his brother’s fate.
“I’m sure what he did, he did for us,” Bohuslav said. “I mean, there were some evil people in the world back then, you know. And something had to be done. My brother was a part of what needed to be done.”
A scan of subsequent editions of the Flatonia publication offers no additional information of how Pfc. Bohuslav encountered his fate. No reportage is present to indicate the battlefield or his mission in Africa. The details of the end of Pfc. Bohuslav’s life are undoubtedly locked up in Pentagon files in Washington on a database or in a drawer where his story is not easily accessed. Beyond the fence line of the Praha cemetery, Pfc. Robert Bohuslav is hardly more than a statistic.
To his family, however, he is the one who missed all the years with children and travel and vacations and holidays. He might have lived to 90, as did his father, or to his mid-80s, like his brother and sister. Bohuslavs are given to longevity. The private’s oldest sister is 85 and his eldest brother is 83. Instead of working the farm, though, Pfc. Bohuslav commanded a bazooka, won two Purple Hearts and died on foreign soil.
The public was told slightly more about Pfc. Joseph Lev of Praha. As the U.S. began an offensive against the Japanese, Lev was part of the ground assault at Luzon Island. The announcement of his death was published in the Flatonia paper with the imminently predictable language.
“Mr. and Mrs. Emil J. Lev were notified by the War Department last week …”
Lev, who came from a family of six children, was killed in action in July 1944. Apparently, the Lev household had too many children for the paper to list their names, and the two short paragraphs concluded with the information that one brother and four sisters survived Lev. Argus’ headline pronouncing Lev’s death was accorded no larger type than articles of lesser consequence, such as “Garden Club to Meet Sat.” and “Barbecue Set for Labor Day.”
Regardless of how Pvt. Lev’s days unfolded prior to Luzon, his ending bore the drama of a movie. Were it scripted, producers might have called his death too saccharine a scene to be plausible. The Rev. John Anders, pastor of St. Mary’s Church in Praha, notified the Schulenberg Sticker of a plea from Lev as he lay mortally wounded. Anders had received a letter from a soldier who had been next to the Praha man. Lev suddenly took a bullet in the stomach from a Japanese sniper and went down, doomed to slowly bleed to death after surviving the island’s fiercest battle.
The narrative of the letter to Anders claimed Lev begged his comrade to write home to his parents about the disposition of his will. In New Guinea – before shipping out for the front – Lev had been emotionally overwhelmed by the work of the Divine Word Missionaries, who had been serving the native children. In his final breath, Lev dictated to the soldier that his life’s savings be sent to the New Guinea missionaries. On Feb. 15, 1945, Divine Word Missionaries received a check for $4,204.11 from a Praha boy, who died in the tropical sands not far from where the missionaries served.
Death in combat, of course, is rarely glorious. Accidental, almost meaningless casualties can be even more painful. Mr. and Mrs. Joe Sbrusch of Praha had heard their son, Eddie, had been taken as a prisoner of war in Luzon. In uniform, photographed before going overseas, Pvt. Sbrusch had a head of curly, disorganized hair offset by almost pointed ears. His face made him appear diminutive, but his wide smile showed him eager and his eyes ready.
On Sept. 7, 1944, the Japanese were moving POWs from the Philippines to an unknown location when a U.S. vessel attacked the transport carrying the flag of the rising sun. American commanders, unaware their own men were in the hold of the Japanese ship, launched a torpedo and sank the transport. Japanese authorities later reported 750 Americans were aboard. Pvt. Sbrusch’s remains were never recovered. The Flatonia Argus wrote that his parents, two brothers and one sister survived him.
The boys of Praha live now only as fading memories and sepia-toned photographs. A small sheet of paper posted on the western wall of their Praha church displays all their portraits. In the sanctuary where they sat through Mass and Sunday sermons as boys, the display gets no more attention than might a group photo of a local championship baseball team. On the church grounds, however, three separate prayer chapels have been built in their honor.
In his picture, Lev’s service cap is cocked to the side of his head to suggest indifference, but his soft, boyish features give him away as sensitive and intellectual. Jerry Vaculik and Anton Kresta appear thoughtful, while Eddie Marek is happy and dimpled. Looking at the expectant grin of Rudolph Barta, anyone might think he lived a healthy and financially rewarding life, which ought to be just concluding with the laughter of grandchildren at his feet.
Behind the church at the gated entry to the cemetery, a memorial stands to honor the lost sons of Praha. Names and photos are arranged in a perfect row along the bottom of the marble pedestal. Dates and locations of their deaths are carved into the stone. No one can easily enter the cemetery without first confronting the rock monument and pondering the wives and children these men never knew, the work they never lived to perform, the dreams they never pursued.
Unlike Veterans Day, on most days of the year no one is present to learn the stories of these men. Visitors spot the faded flag over Eddie Marek’s headstone and the vase of plastic buttercups, tipped on its side where Anton Kresta lies. On either side of the graveyard fence, the land lowers easily into a green world where things are growing and people are living another season in freedom.
Nothing ever changes here until the Sunday morning before Veterans Day when U.S. military servicemen and women from across the country gather to listen to speeches, which never come close to explaining this loss. Their minds are forced to simplify the tragedy of Praha. Vintage aircraft fly overhead; one peels off into the missing man formation, and flowers are dropped, settling like a sad rain across the cemetery. The tears fall faster.
If they were to look in a Fayette County phone book before returning home, visitors to Praha might recognize a few surnames. Mostly, though, the family members of the nine lost boys of Praha have spread out, moved away and lived out their time in quiet anonymity. Their lineages are disappearing while war survives.
Before he died, Vietnam Medal of Honor recipient Roy Benavides of nearby El Campo, Texas, told a Veterans Day crowd at Praha that “people need to know about this place. They need to hear about what happened. They need to understand.”
Understanding may prove eternally impossible. But if every leader of every country were first made to visit Praha before declaring war, the world might be forever changed.
This article was originally published in Texas to the World.
James Moore is the New York Times bestselling author of “Bush’s Brain: How Karl Rove Made George W. Bush Presidential,” three other books on Bush and former Texas Governor Rick Perry, as well as two novels, and a biography entitled, “Give Back the Light,” on a famed eye surgeon and inventor. His newest book will be released mid- 2023. Mr. Moore has been honored with an Emmy from the National Academy of Television Arts and Sciences for his documentary work and is a former TV news correspondent who has traveled extensively on every presidential campaign since 1976.
He has been a retained on-air political analyst for MSNBC and has appeared on Morning Edition on National Public Radio, NBC Nightly News, Last Word with Lawrence O’Donnell, CBS Evening News, CNN, Real Time with Bill Maher, and Hardball with Chris Matthews, among numerous other programs. Mr. Moore’s written political and media analyses have been published at CNN, Boston Globe, L.A. Times, Guardian of London, Sunday Independent of London, Salon, Financial Times of London, Huffington Post, and numerous other outlets. He also appeared as an expert on presidential politics in the highest-grossing documentary film of all time, Fahrenheit 911, (not related to the film’s producer Michael Moore).
His other honors include the Dartmouth College National Media Award for Economic Understanding, the Edward R. Murrow Award from the Radio Television News Directors’ Association, the Individual Broadcast Achievement Award from the Texas Headliners Foundation, and a Gold Medal for Script Writing from the Houston International Film Festival. He was frequently named best reporter in Texas by the AP, UPI, and the Houston Press Club. The film produced from his book “Bush’s Brain” premiered at The Cannes Film Festival prior to a successful 30-city theater run in the U.S.
Mr. Moore has reported on the major stories and historical events of our time, which have ranged from Iran-Contra to the Waco standoff, the Oklahoma City bombing, the border immigration crisis, and other headlining events. His journalism has put him in Cuba, Central America, Mexico, Australia, Canada, the UK, and most of Europe, interviewing figures as diverse as Fidel Castro and Willie Nelson. He has been writing about Texas politics, culture, and history since 1975, and continues with political opinion pieces for CNN and regularly at his Substack newsletter: “Texas to the World.”
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16 comments
Login here Register hereThere are too many similar stories of good men thrown into the industrial slaughter of war in various places over various times. It used to be English commercial interests seeking land for empire containing raw materials including slaves, then it became competing ideologies for controlling the lives of individuals. Now it has become raw materials for the future.
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Regardless in our present times ….. history shows that any country having the USA (United States of Apartheid) as an ally and supplier of military armaments have no need for any pother enemies.
Tears rolled down my cheeks reading this – the perennial tragedy of the Universal Soldier told so eloquently by James Moore’s powerful pen. The Praha boys are brothers in arms with the scores of Australian lads – and nurses – who were conscripted or volunteered from hundreds of small towns/villages in Australia. Onya James. Their story is our story too.
It is sad to read this, and very sad that so many other tales might be told, of those who were convinced, betrayed, conned, seduced, but obeyed a call. If only “we” could find a way to end war. Einstein asked Freud in an enquiring letter, in the early 1930’s, about how to end war, and unfortunately, S Freud’s answer did not offer much optimism, but merely very sharp points.
Pain has an element of blank;
It cannot recollect
When it began, or if there were
A day when it was not.
Emily Dickinson
Not to diminish the suffering of the families of the young men of Praha, that fleaspeck on the Texan map tucked in between the cities of Houston & San Antonio… death is death after all, and unnecessary death all the more poignant, incomprehensible, maddening, saddening, but how to reconcile this, these nine young men barely older than boys, swept up in the maelstrom of forces and factors and incessant urgings to bear arms and go fight, for country, for freedom, for truth, against an unknown enemy intent on prosecuting its own malevolent agenda whether in Europe or across south-east Asia? A single death a tragedy, a million or more, merely statistics, each death a cipher, just a number amidst the innumerable, except for the grieving families who will never see their sons again.
Elsewhere, I wrote the following:
September 1952. Who can remember back then? It was only seven short years after the end of the universal madness known as the Second World War. You’d think we would have learnt enough about death and suffering the first time around, during the First World War, but no. It seems as if we’re slow learners who say, ‘Give me more, I’m not yet hurt enough’. And this is only the last hundred years or so. Men have been murdering their own kind for millennia, and even the latest most massive incident – the gambolling across the killing fields of Europe and Asia – wasn’t sufficiently horrifying to bring about a cessation of such lunatic behaviours; Korea, Vietnam, Afghanistan, Iraq, Chechyna, Bosnia-Herzegovina, internecine conflicts in Africa, Central & South America, the Middle East and many other examples of this so-called ‘legitimate and endorsed’ but insane frolic in the pastures of slaughter have followed since then.
And we dare to label these activities as noble pursuits! How dare we!, that we should so mislabel these gross acts as noble, and lie and deceive not only ourselves but future generations.
What a curious thing to be an intelligent creature alive, now, at this time, faced with this realisation, that is, the awareness of the damage done to the fabric of the human experience, to families and societies and countries torn apart, and the countless instances of personal misery visited on countless individuals by curiously impersonal forces driven by who knows what ideologies: annihilation of political opposition, capitalistic, control of emerging competitors, empire building and protection, generational feuds, imperialistic, nationalistic, personal vendettas and grievances, preservation of autocratic or demagogic power or wars clothed as protection of democracy, wars over differences in religious opinion and so on.
Let it be said at the beginning of this curious tale, itself a direct outcome of the consequences of war, that they are never waged on our behalf, in the interests of the common people. Far from it, wars are provoked, waged, initially, by those in power who seek to profit in some form from the waging. Our interests, those of the common people, are not even taken into consideration.
Equally curious is the toleration of a planet-wide network of industries whose products have the sole purpose of killing humans. Thanks to smart but misdirected brains, tool-making skills and willing markets, we can put a weapon in the hand of every malcontent on the planet and all he has to do, faced with opposition, is squeeze, just a little, on a trigger and the tool will solve the problem. It will kill, without conscience or care, another human being, for it is after all only a mechanical thing, and the questions of care and conscience rest with its handler. Ah, but business is business, is it not; profits to be made, opportunities for enrichment, for basking in self-glorification and dwelling in the illusion of doing something responsible for one’s own and the country’s security.
But in regard to wars, they have a way of getting out of hand.
On September 1st 1939, as German forces invaded Poland and heralded the outbreak of the Second World War, the man known as the Fuhrer, Adolf Hitler, having initially enjoyed unfettered power and mass adulation, never envisaged shooting himself, a mere five years and eight months later, in the right temple with a Walther PPK pistol, and on December 7th 1941, as Japan entered the war, the emperor Hirohito would not have anticipated that by early August 1945, less than four years on, the cities of Hiroshima and Nagasaki would become test beds for the latest in lethal technologies, atomic bombs, thus bringing to an end fifteen years of savage militarism which began with the 1931 invasion of Manchuria and eventually to spread throughout southern Asia and to the shores of Australia.
How fleeting the fame and glory. How fleeting the triumphalism. How tragic the cost of these unfettered egos permitted to run rampant across the decent sensibilities of the common man. And if these massive conflicts have a way of getting out of hand and not following the script outlined by their authors, then spare a thought for the millions of unwitting participants involuntarily enmeshed within the chaos and destruction that ensues. Just as war, on its grand scale, is an exercise in managing risk and probability, given the myriad decisions on all sides that guarantee uncertain outcomes, then so is a single life when reduced to its own elements of risk management within an uncertain environment.
Events, behaviour, thought and language, these inescapable elements everywhere shape landscape and culture and attitude. Travel this country today and you will find in almost every town a memorial to the fallen soldiers of the First World War. At that time, the country’s population was less than 5 million, of which nearly 420,000 men enlisted, more than 60,000 were killed, and around 156,000 men were maimed and wounded, gassed, taken prisoner, or maddened. It was as though a pall of death, the blackest of shrouds, had been stretched across the fabric of the land, ensnaring all, ensuring that the suffering would be maximised, as if Nature herself was speaking, saying ‘See, you humans, this is what happens when you take your eye off the ball, when you don’t pay attention, when you don’t listen, when you behave as if you know’.
How many countless thousands of grieving mothers, fathers, spouses, siblings and indeed children wondered for what, just explain for what damned purpose it was necessary to send nearly half a million men into war for the resultant costs?
Less than 25 years later, nearly a million Australians signed up for what was carelessly referred to as ‘duty’ in the Second World War: nearly 30,000 were killed, 23,000 wounded, and 30,000 captured as prisoners of war. In the space of a bit over thirty years, political decisions in this country resulted in the deaths of close to 100,000, around 180,000 wounded, along with many thousands of POW’s, many of whom died in captivity. These were appalling outcomes for a nascent so-called civilized society.
War, let it be noted, is the ultimate obscenity.
James Moore … your writings are exemplary, especially this one. Such a poignant story, and so beautifully written to be a long overdue acknowledgement of these nine brave young men. The loss through their deaths, decimated the township of Praha, and brought utter misery to their families and friends. Like so many families suffered in those two terrible wars, and suffer in the shocking and wicked wars going on at this time.
I look forward to your next wonderful offering of story telling.
Canguro … Your comments were extremely well written and encompassed everything possible in an appraisal of war and its horrors. Coming as a following commentary to James Moores’ article, it is more than appropriate … Excellent.
Sadly for Albert Einstein and Sigmund Freud at this time in their lives and our history, they were both as susceptible to the rest of us to their own unconscious impulses and patriarchal egos, of which being able to inhibit themselves was arguably the most critical: Einstein in proceeding with his quantum physics atom splitting project (knowing full well what the consequences would be for humanity), and Freud’s inability to acknowledge his diminishing intellectual powers in part due to his emotional stress and the numerous operations and treatments for cancer of the jaw he endured from about 1923.
In 1920, bewildered by war and traumatised by the deaths of his daughter and grandson, Freud formulated his last major theoretical revision, ‘Beyond the Pleasure Principle’, considered by some to be a work of untestable metaphysics. As an academic theoretician once remarked, “the last does not always mean the best”.
As for Einstein, he apparently said, “Woe is me” upon hearing the news of the dropping of the atomic bomb on Hiroshima.
Well, boohoo Albert!
https://www.amnh.org/exhibitions/einstein/peace-and-war/the-manhattan-project
Woe betide us all when our wounded, narcissistic egos prevent us from saying no to ourselves.
@ Canguro: What a beautiful and apt poem from Emily Dickinson in addition to your own heartfelt words.
Thank you, Anne Naomi Byam, thank you also, frances, for your kind thoughts; not that I write to have others say ‘well done’, still, such recognition is meaningful in its own way. If I can slip in a plug for Richard Flanagan, my readings of his works suggests something similar, that he writes in search of some understanding of the mystery of existence; a gleaning of the interiority that is the eternal conundrum of human existence.
That his father and mine shared the same horrors of the Burma Railroad experience as Australian POW’s, that his father is written of as a kindly man, caring, interested, and that mine was in turn something other, and the Flanagan’s childhood was filled with the richness due to being raised in a house where love and care were evident and mine was to a large extent the polar opposite inevitably has the pair of us viewing life from different degrees of the spectrum and at my now advanced position on the steady path towards dotage I carry no illusions that I can ever view the world through the lens of a Flanagan or Checkhov, much as I may have wished that to be.
But, as it’s said, that’s life!
@Canguro, I’ve just started reading ‘Question 7’ after the wrong books were delivered, unusual for the bookseller and both self-help books! So someone out there looking for comfort and healing received two Flanagans…
frances, I just finished Question 7 today, and yesterday posted two copies to friends at the opposite ends of the continent, one at the pointy end of Cape York in FNQ, the other in Hobart, both of them women writers, and I expect they will both find much of interest and value in Flanagan’s words.
And have now embarked on his 2021 non-fiction work, Toxic, that urgent and necessary examination of the practices of the intensive fish-farming industry and how it is causing massive damage to Tasmania’s marine and freshwater ecosystems.
So many problems in this country wrt environmental issues, and so few evident solutions. When Tanya Plibersek inherited the role of Minister for the Environment and Water I wrote to her, via her Department, alerting her to the scale of the issues facing the Australian environment; the website assured correspondents that they would receive a reply within ten days. I never heard back.
Canguro, aside from the crap optics it’s never nice, not hearing back – at least it isn’t for me.
Re Flanagan, impacts can be very different in families of returned servicemen but to my knowledge no one gets off lightly, nobody’s left unscathed in some way or other.
My old school pal was sent away from her home in a country town to boarding school when she was nine years old to protect her from the horrendous domestic violence meted out by her war-traumatised alcoholic father.
He was five years in PNG and in Darwin when it was bombed, and Burma.
She told me servicemen were encouraged to drink with grog rations, and that he had to give an undertaking not to talk about the war in order to get his severance pay.
She said he screamed in his sleep and that on the rare occasions he was sober for a stretch he could be an intelligent sensitive and generous bloke but she hated him during those bad times. She reckons that’s probably why she can only tolerate limited doses of murder mysteries, general carnage and horror on the telly.
A young child abused every which way, then emotionally abused by those who were supposed to care for her at the institution where she was packed off for her own protection.
Ours was a star-crossed friendship so relentless were the punishments (including solitary confinements) and enforced separations. Our different stories are slowly coming out as we patch in our respective recollections; what seemed like little lives lived alongside were nothing of the kind.
A warm, affectionate and funny person whom I’ve never seen lose her cool recently admitted she chews her food very slowly to distract herself from noisy dinner-table discussion because this was when her father would yell and throw things.
I guess she knows what anger and rage can do and how endless and tragic can be the ripple effects.
And here are you and Flanagan, trying to fathom a broken world.
As is my friend.
And me too, in my own way.
frances, you may or may not have listened to the ABC’s Richard Fidler’s talk with Richard Flanagan. As good as it gets.
Wounded Knee, Bud Dajo. No Gun Ri, Hiroshima, Mai Lay and Abu Ghraib.
@Canguro, thank you.
I do not often listen to podcasts but this between Fidler & Flanagan must be up there with the best.
I luxuriated in the quiet joy and wisdom of it and wish you in return all the kindnesses of the season as you gifted here to me.
frances
@Canguro:
https://www.mca.com.au/stories-and-ideas/mike-parr-artist-interview/
Thank you frances. I meant to say this yesterday after reading your kind words, but, as is often the case, missed the opportune moment when my attention moved to other matters. Go well into the coming festive season also, and I look forward to your always thoughtful contributions to this fertile field of contributory comments.
thx Canguro