Having worked for many years with a diverse number of people from different ethnic groups and religions, and some with no religion, I was impressed that despite the differences, everybody seemed to get along. Being interested, I asked people about their faith, and found that people held their faith and cultural traditions firmly and recognised that others were free to worship their gods so long as that freedom was universal. Explaining this to an evangelical person one time I was assured that his faith, his religion was the only true religion.
The sense of rightness, (can I call it self-righteousness?), left no room for dissent.
And herein lies the foundation for discrimination which leads to intolerance and violence.
My god is better than your god!
Earlier this week, a fire-brand preacher was attacked by a knife-wielding teenager.
The preacher is well loved in his local church and has attracted a substantial YouTube following with very outspoken views on homosexuality, conspiracy theories and Islam. The young attacker is Muslim and upset that the preacher maligned his prophet.
In Jesus name, the young attacker and whoever sent him has been forgiven by the injured preacher.
To accept forgiveness, a person must accept they have done wrong, but how can the young man accept he has done wrong when his religion encourages violence in defence of his faith, and how sincere is the act of forgiveness when the preacher will no doubt continue his vitriol against Islam, the LGBTIQA+ community and the various other click bait topics he raises in his broadcast sermons.
The young man is in custody, yet to be charged but was on a good behaviour bond over a previous knife wielding incident, and will no doubt face the children’s court to answer to criminal charges. But will he accept the forgiveness offered by the injured preacher when in his mind, his actions were in defence of his religion?
Is the act of forgiveness predicated on the acceptance of Jesus as saviour, that the young man must accept the act of forgiveness as that of the ‘crucified Lord’, but would be void if there is no conversion to the Christian faith?
Is the act of forgiveness aimed at reconciliation, that the young man and the preacher can coexist, side by side as it were, in an atmosphere devoid of rancour, devoid of the judgementalism each religion places on other religions?
The history between the two religions, the Assyrian Orthodox Church and Islam goes back a long, long way, the church is one of the earliest Christian denominations, formed in what is now Iraq, Turkey and Syria, and pre-existed Islam by several hundred years. The two religions have lived side by side but in a rather tenuous environment with waves of persecution conducted. In the last century the Assyrians suffered the 1915 Genocide by the Ottoman Turks, leading them to flee to Northern Iraq and North East Syria, and this century with the rise of ISIS, a further brutal persecution.
When religious leaders preach sermons seemingly designed to foster hatred or at least division, to claim a superiority over others who are not like ‘us’, violence will follow. When those sermons are broadcast to whoever has access to a smart phone or computer the voice resonates through the dark web and incites reactions.
What is particularly sad in this case, is that we have an immigrant community which has brought with it the divisions which led to their desire to leave their homeland because of war and religious discrimination and have bought with them the very attitudes they are trying to escape from.
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