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Tag Archives: extremism

The transphobia “moral” panic

People contributing to anti trans rhetoric are playing a much more dangerous game than they realise.

The current wave of anti-trans sentiment will lead to more violence and victimisation. Initially the attacks will hit people who are visibly trans women. Eventually, it will spread to anyone who is LGBTQI+. The same forces promoting this violence are those aiming to limit women’s rights, and ultimately purge their countries of unwelcome categories of people.

Be very sure you know what you are doing if you join in.

In America over one weekend in Pride Month alone, extremism monitors tracked “seven in-person extremist activities targeting LGBTQ people.” In the most dramatic event, 31 uniformed men in balaclavas were dragged from a U-Haul vehicle before they could create a “riot” at a Pride event in Idaho.

American political aspirants and preachers demanded death penalties for homosexuality in a year when 250 anti LGBTQI+ bills were introduced around that nation. In Ohio laws were passed that would allow the genital inspection of secondary and tertiary female student athletes. In Idaho, the law would make it a life-sentence felony for parents or doctors to help trans youth gain puberty delaying treatment, including making it a trafficking offence to take them out of the state in pursuit of medical care.

This hysteria feels much more extreme than in Australia, but as we saw on our streets over the pandemic, the violence of the turbulent world of American politics is brought here through internet swamps. Trump flags and nooses appeared in our street protests. Australians unknowingly appealed to American constitutional amendments for protection from health measures. Most Australians were shocked to see violent brawls with the police on our streets apparently emerging out of nowhere.

And in the global sewers of the internet, the reasons for the panic are clear. Of all the manifold bigotries that pervade the space, the one with the most convergence is that gay or trans people are pedophiles. That facts dismiss this as nonsense is no help; facts long since ceased having traction in this sphere.

This iteration of social contagion is not surprising. It is easier to absorb a “moral” panic when it confirms feelings of discomfort or incomprehension. Again, when it builds on earlier waves of “moral” panic, the new variant can confirm previous prejudice.

The “save our children” hysteria of the QAnon movement crescendoed in the worst of the pandemic. Lonely and frightened people sat at home on their computers absorbing a fantasy built on earlier waves of child stealing (and sacrificing) panics. Some of the people caught up in the QAnon cult would have been immersed in the “Satanic Panic” of the 1980s where childcare operators were persecuted over baseless accusations of mass child abuse. QAnon proved they hadn’t been fools to believe.

The trans panic of this moment calls upon earlier fear and horror at the existence of Queer people in general. It was only in 1994 that mainland Australia legalised homosexuality, with Tasmania following three years later. The religious campaign against marriage equality during the postal vote in 2017 harnessed all the risks and threats that conservative Australians might dread.

The success of the equality vote brought change. Queer people in Australia described feeling accepted and finally welcome as part of the community. People felt newly safe to hold hands with their partner in the street.

These changes are recent and fragile. The Religious Right is fighting hard to limit equality, then ultimately to reverse it. This is most clearly apparent in the United States, but Australia saw Scott Morrison’s faction echoing its strategies. His religious discrimination bill aimed to grant religious groups the right to practise discrimination. In the election, Morrison’s decision to harness Katherine Deves’s feminist transphobia aimed to draw in a fresh base for his religious bigotry.

*And this feminist support for transphobia needs to be seen for what it is. How the far right is turning feminists into fascists” traces the trajectory from some early radical feminist movements to the new anti-trans “feminism.” It is as likely to celebrate women for their child-bearing capacity as it is to echo ethnonationalist ideas. While feminisms are a broad range of beliefs, this kind seems grim.

The American Religious Right which Scott Morrison aimed to inject into Australian politics is infused with the theocratic belief in the absolute necessity for Evangelical/Pentecostal Christians to purify society. Christian Nationalism demands that all sexual activity in the state is procreative and within marriage. All men must be strong patriarchs. All women must be submissive wives. The Religious Right has not, however, placed itself at the centre of American “conservative” politics by being clumsy. It has deployed any strategy to achieve its aims, and encouraging women outside the churches to define their value in their reproductive capacity has been useful. It both works to aid the Religious Right’s war on women’s reproductive freedom as well as gaining allies against the LGBTQI+ people who would blur the boundaries.

They have convinced a sizeable proportion of America that progressives demand abortion up to the point of birth. The ludicrous parallel distortion is the depiction of trans women as a threat to other women. Both nightmare boogeymen prevent rational discussion of the issue, but rational discussion was never the goal.

The issue in America is driven from the top by well-funded Christian Libertarian thinktanks, and from the ground in the post-QAnon MAGA base. Republican politicians believe they have the key to minority rule in juggling these interest groups. In Australia, the nascent Religious Right is regrouping after Scott Morrison’s defeat. The secular version of their talking points is being amplified on Sky News, funnelled free-to-air into the regions.

When decent Australians allow themselves to be carried along by the wave of this moral panic, they are not defending women. What they are doing is becoming caught up on the rational-sounding fringes of a hysteria that will lead to violence.

The overlapping groups attacking LGBTQI+ people in America include Christian fascists and post QAnon conspiracy theorists alongside a range of other extremist factions. Anti-LGBTQI action has overtaken all the other cross-pollination opportunities” like CRT, pandemic health measures and abortion access.

The violence in Australia is unlikely to look like militia in U-Hauls, but how many bashings or murders would be acceptable? The attack on trans people – or abortion – are not ends in themselves but trojan horse missions with the aim to replace our democratic projects with theocracy, and our freedoms to shape our lives with stringent rules of chaste behaviour.

We need to work together, just like the overlapping groups that despise us.

 

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First Class Travel and the Danger of Extremism . . .

This morning Paul Sheehan quoted Canadian author, Mark Steyn who was over in Europe to see what immigration had done. Canada, of course, has been ruined by immigration – just ask the indigenous population!

However, we’re not talking about Canada here, we’re more interested in a how a Canadian perceives Europe. Apparently early on in his visit there was an a rather nasty incident. Sheehan quoted Steyn:

“I was looking forward to sitting back and enjoying the peace and quiet of Scandinavian First Class. But, just as I took my seat and settled in, a gaggle of ‘refugees’ swarmed in, young bearded men and a smaller number of covered women, the lads shooing away those first-class ticket holders not as nimble in securing their seats…

“They seemed to take it for granted that asylum in Europe should come with complimentary first-class travel … The conductor gave a shrug, the great universal shorthand for there’s-nothing-I-can do.”

Refugees taking it for granted that they should travel first class is outrageous enough, but that first class travellers should have to put with men with beards “swarming” in. Although how Steyn managed to determine that they were refugees and not hipsters, I’m not sure. Perhaps it was the “covered women’, because, after all, this was Scandinavian first class travel and it’s my understanding that everyone’s naked there most of the time, but that could be because I reduce everything to stereotypes.

Of course, the same mental powers of clairvoyance that enabled the writer to tell that they were asylum seekers and to determine exactly what the conductor meant by his shrug, enabled him to see that they both clearly knew that travel comes in classes and that they had an economy class ticket but were choosing to travel first class, out some sense of entitlement. Now, a socialist might suggest that those in first class also had a sense of entitlement but, as we know in Australia, the age of entitlement is over so that socialist would be wrong.

Of course, Paul Sheehan goes on to tell us about how this influx of refugees is causing a lurch to the right and how anti-immigration parties are gaining ground in many European countries. He talks about Germany’s decision causing problems with social cohesion because as he says:

“Too late. More than 500 arson attacks have occurred in Germany this year targeting housing designated for refugees.”

Now, I could go on to quote a lot more of Paul Sheehan’s article but the basic thrust of it seems to be an attempt to make Tony’s “Jesus didn’t know what he was taking about it and I was just so awesome that I stopped the boats speech” seem reasonable. I think you’ve probably got the gist. It takes the view that if people are starting to believe something then it must be true, which makes an interesting contrast to views on climate change where people are just being gullible and going along with a majority.

He goes on using the sort of logic that suggests that Reclaim Australia is the result of the Liberals being too left-wing before concluding with:

“This encapsulates a growing view in Europe from which you may recoil, as it contrasts starkly with the liberal belief that the West has a moral obligation to help the wretched.

I doubt the liberal view will prevail. The dots are starting to connect. They point to a gathering storm, building on millions of small indignities and disappointments which, over time, will add up to something large.”

Yep, once you fail to see the irony in a Canadian complaining about foreigners disturbing his “Scandinavian first class travel”, then it’s a small step to argue that refugees are causing problems with social cohesion because people are attacking them.

But then consistency has always been in short supply when it comes to politics.

 

What extremism, Australia?

The Federal Government has made quite clear its belief that Australians are at risk from extremists. It is so concerned about the threat of fundamentalists influencing young minds, it sanctioned the well-publicised anti-radicalisation booklet to be distributed in schools around the country. Whether this belief is founded, rational and based on admissible evidence appears irrelevant to the ruling class.

There is no doubt that fundamentalism, extremism and radicalised youth may, potentially, one day, if all circumstances and opportunities align, be a threat. However while the Government is focussing its attention on examples that conflict with its ideology, organisations of a specific religious persuasion are confidently and quite publicly corrupting and indoctrinating the minds of Australian children.

For not the first time, certain Christian organisations have been caught out inflicting their own warped idea of how society should function, on Australian youth. Under the guise of ‘religious education’ in the classroom, these apparent moral arbitrators are teaching teenagers the kind of stuff that would be funny, if it wasn’t so deadly serious.

According to the latest news, young Australians are being taught to “thank God for cancer” and that cancer is “the result of a mucked-up and broken world caused by sin.”

Religious instructors in New South Wales’ schools are allegedly teaching that “being sick or having your period isn’t a sin — but it reminds us that the body and therefore all of humanity now live with the curse of sin.”

Seriously?

In 2015, teenagers are being instructed that female menstruation is a sign of humanity being cursed with sin?

As if this isn’t extreme (and bizarre) enough, children in state funded, public schools, have been told that “wives should submit to their husbands in everything’’ and to “be prepared to die for God.”

This is not the eighteen hundreds. It is not even 1950. This is the stuff being taught in the twenty-first century.

The latest fundamentalist Christian teachings follow an instance earlier in the year where young teenage students in Victorian state schools were “warned not to have multiple sex partners or risk becoming like overused sticky tape.”

According to these religious instructors, clearly experts in the human body and reproductive organs, “a chemical released in females’ brains made them more needy than boys”, and having multiple sexual partners can break a “special chemical bond”, and “harm a woman’s capacity to form future relationships.”

None of these teachings will be news to those who endured a private Christian schooling. However this is not being taught in Christian schools, where parents and students expect a level of religious indoctrination and propaganda, but in public schools, in many cases without the parents’ knowledge or consent.

Some Christian groups are insistent on their right to teach harmful and dangerous anti-gay and anti-divorce messages. There appears to be no concept of the damage any of these teachings have on the wider community and vulnerable people targeted by the hate messages.

Why are these people not more loudly and publicly condemned?

Is it because these religious instructors are largely white, middle-classed, conservative Australians?

Is it because they share the same cultural heritage as a vast majority of the population?

Is it because we are so attuned to thinking extremism and fundamentalism corresponds with brutal, physical violence that we ignore the damage these disturbing teachings are having on society?

This year, the New South Wales Government demonstrated its full support of Christian indoctrination, inferring that Christian studies were mandatory by including it in a listing of ‘core subjects’. The Federal Government has made it clear that it will only support religious chaplains in schools to ‘support’ young people with ethical and moral dilemmas.

No doubt the supporters of this absurdity proclaim that Christian fundamentalism is not a threat to Australian society. Australia was, after all, founded on Christian principles when the British arrived in 1788 and set about brutally murdering the local Indigenous population in an attempt to annihilate the race.

But these kinds of so-called Christian teachings do immense damage.

These Christian organisations, endorsed in many public schools, are teaching the next generation that women must submit to their husbands, that women are inferior, that living with a partner unmarried is a sin, that basic bodily functions which almost half the entire world population experience or have experienced, is a sign of sin.

These Christian so-called educators, mainly volunteers who have been welcomed into state schools, are instructing that gay people are unnatural, that children will be harmed if they do not live within the confines of a heterosexual marriage with their biological mother and father.

Domestic violence is a massive issue for Australia. So far, 69 women have been murdered in 2015, many by husbands and partners.

The Royal Commission into Institutional Responses to Child Sexual Abuse has found prolific, repeated and systematic cover-up of rapes, sexual assaults and child abuse going back decades. Many of those exposed as perpetrators and protectors are religious organisations, and many are Christian denominations.

Lesbian, gay, bisexual, transsexual and intersex Australians have the highest rates of suicidality, (the risk of suicide) of any population in Australia. Same-sex attracted people have up to fourteen times higher rates of suicide attempts than heterosexual Australians, with young same-sex attracted Australians having rates up to six times higher than their peers.

Each year, several thousand Australians take their own lives, the vast majority male. The two key factors for whether a person will experience suicidal ideation is if that person is experiencing both depression and if they feel socially undesirable. It is not inconceivable that dangerous messages taught in schools about gender roles, sexual orientation and health play a part in feelings of social desirability.

The Christian values of love, compassion, inclusion, and forgiveness are sadly lacking from contemporary education, and appear to be replaced with socially divisive and grossly biased ideological messages.

Religion and religious influence is an important topic for children to learn about. People, insistent that their personal religious beliefs hold supremacy, are responsible for wars, genocide and brutal massacres of indigenous cultures and races. Religion is used as an excuse for many atrocities, discrimination, and the deliberate exclusion of certain people in society.

All people have a right to religion, but that does not include the right to force religion onto others. It does not include the right to indoctrinate the young and impressionable. It does not include forcing personal spiritual beliefs onto the wider community.

Earlier this year the Victorian Government announced that it had scrapped religious instruction from school curriculums from 2016, instead replacing with classes that address domestic violence and respectful relationships. This is a far more productive way of addressing the real issues facing young Australians.

Extremism has no place in schools, and this includes extremism which complies with the agenda of the Government.

 

Ode to Karen – Lyrics: Eva Cripps, performed by Kim.

 

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